I. MYSTERY
It happened overnight, without warning.
As the summer Solstice dawned one
cloudless Monday morning, large-scale farmers and small-scale gardeners across
the British Isles woke up to find that their potatoes had rotted. The green
tops had withered. The tubers underground had turned to brown, mushy pulp. It
was as if they had been sprayed with a powerful herbicide overnight. Every
variety was affected. Everywhere.
Except,
that is, in Holywell Allotments. There, that same morning, Hippy Libby, aged
about 30, lifted some of her plants. The tubers were large and plentiful. She
placed them gently in the basket on the front of her bicycle.
Libby was muscular, athletic-looking,
with small tattoos on her tanned upper arms and legs. At the allotment she invariably
wore her trademark yellow wellingtons, loose green shorts flapping over her
thighs, and green T-shirt. Her long brown hair was tied back untidily with a
thin red scarf. She worked vigorously but not hurriedly, with an air of a determination.
She glanced across to Colonel
Jeffreys, the titular chairman of the eight gardeners who had
clearly-demarcated plots inside the ancient walled garden that once had
provided food for a monastery. An austere figure aged about 70, his hair was short
and thinning, and he wore his trademark brown cords, check shirt with plain
tie, and standard grey wellingtons. He too was digging up some of his potatoes.
Libby and the Colonel both paused
briefly in their labour, straightened up for a moment, and exchanged eye
contact and a knowing nod. However, the signal meant different things to each
of them. She knew that. But he did not.
* * *Libby Harding’s plot had been cared for by her family for generations. She was the youngest, and only female gardener, and remained an enigma to most of the others. They called her “Hippy” because of her looks, her lifestyle – she lived with several others who she called her tribe – and her habits. She accepted the soubriquet with good humour.
Initially they had cast a
critical and disbelieving eye towards her. “She won’t last long!” Joe Wilkins,
the grumpiest and most opinionated of them, predicted. “Big plot for a woman to
manage.” Others, more sympathetic, had been free with unasked-for and often
contradictory advice. So when, against their privately-wagered odds, her
vegetables did as well, and generally better, than theirs, they put it down to
the fact that they’d taught her well. Until someone asked her how she got into
gardening.
“I trained as a
horticulturalist,” she answered in a matter of fact tone. “And then worked in
the gardens at Holywell House. I still do, when they need extra help.” The tourist
attraction a couple of miles away was internationally renowned for its
spectacular gardens. They mostly left her alone after that.
Not
long before Libby had taken over her allotment the gardeners had persuaded the
planning authorities to allow them to install running water, electricity, and
even a toilet (“so long as it is technically a temporary structure”, the
Planning Officer had said). Sir Clarence Rathbone, the owner of Holywell House,
had suddenly taken an interest in the garden. He had funded an archaeological dig
which showed that there were no medieval foundations under the solid wooden
doorway in the wall, and thus there was no reason why a trench could not be sunk
there for the pipes and cables.
Libby took advantage of the services.
She had cleared the vegetation from a shallow depression in her plot. There she
created a pond with a little rockery and waterfall, which one of her tribe
linked up to a nearby power socket. Beside it she erected a stout pole from
which she hung wind chimes, with a metal tray below them on which she burned
incense and scented candles in jars. Whenever she came in, she would spread a
mat on the ground beside the pond, meditate for a while and then do some slow
yoga exercises.
Joe complained to Colonel
Jeffreys. “This is a vegetable garden, not a Buddhist temple. And them bells disturb
the peace. Can’t hear the birds.” Others, though, thought the sound of
trickling water and tinkling chimes added to the mystique of the garden. They
told Joe he was getting deaf, and prejudiced.
“It reminds us of the constant
flow of nature,” Libby countered when the Colonel challenged her. “We’re working
in harmony with it, aren’t we? Besides,” she added with a grin and a wink,
“they help scare the birds off your peas! And don’t forget in monastic times
you’d have had the monks chanting and the church bells tolling. At least mine
are more musical.”
The Colonel, a man of few words
who hated confrontation and division among the gardeners, had no answer to
that. Besides, there was nothing in the regulations to say that wind chimes or
ponds were not allowed. Colonel Jeffreys, who always followed regulations,
reminded the dissenters of that.
What was more of a problem was
what Libby grew – or allowed to grow – on her plot. Around her ramshackle shed
she had a sprawling patch of nettles and dandelions. In winter, she even nurtured
dandelions under cloches.
“There’ll be weed there soon,” Joe
announced. “You know. Cannabis. Regular drug factory, that’s what she’s got.
Taking advantage of the privacy.”
The allegation required the
Colonel’s intervention once more. Rather than face her personally, he put it on
the agenda for one of the gardeners’ regular monthly meetings that took place
around his greenhouse. Libby, always polite but also firm, gave a quick-fire
response. “First, weed wouldn’t thrive in the microclimate here. Secondly,
neither I nor my tribe touch drugs. Not even paracetamol if we can help it. Thirdly,
nettles and dandelions are food crops, not weeds.”
It took a few seconds for that
idea to register with the others. There was a pause until someone muttered,
“Don’t be so ridiculous.”
Libby heard him. “Want to know
how?” Probably no-one did, but as the silence continued she told them anyway. “Both
are packed with vitamins. Better than an expensive detox. Nettles make soup and
tea. They attract the bees and make brilliant compost. And you can use them as a
green dye.” She pirouetted, showing off her shorts. “As you can see. Was
important in the last war, wasn’t it, Colonel?”
He nodded, grudgingly. He could
always hold forth on military history. “Coloured camouflage nets and stuff,” he
admitted. “But the dandelions?”
“Just as versatile. The leaves
and flowers go into salads. If there’s enough you can grind the roots for
coffee. Tastes like the real stuff without the caffeine. Even sauté them with
parsnips or potatoes. What’s not to like?”
“Having them spread onto our
plots,” Joe muttered. But now that they were firmly classed as an edible crop,
there was nothing in the regulations to ban them. So they put up with her odd
habits and sometimes brought her the fruits of their periodic weeding and
dumped them by her shed. Whether that was out of frustration or generosity,
no-one revealed.
“All donations gratefully
received,” she’d cheerfully call out.
Libby worked in the garden two or three mornings a week.
Miles, the newest (and next youngest) tenant, had taken over the plot next to hers.
He mostly came in the afternoons. But occasionally, if he came in early or she
came in late, she’d lay out her prayer mat and call across. “Want to join me,
Miles? I could teach you another way of saying your prayers!”
“I’ve done mine,” he replied
cheerfully. “I could probably teach you another way too!”
Miles, aged about 40, of average
build and light hair, was the local vicar. Despite his casual dress of jeans
and jumpers, and entreaties to be known by his name, most of the gardeners
except Libby called him “Vicar”. He had been in the town for about eighteen
months. When the plot unexpectedly became vacant shortly after his arrival, he
had accepted the invitation to take it on. Regulations said that the vicar
should always be given the first opportunity. By rights, he should also have
been the chairman of the gardeners, because the land was held in trust by the
church. But vicars came and went, while Colonel Jeffreys seemed to have been
there for ever. And Miles was not inclined to pull rank.
Indeed, he was the first
incumbent in living memory to have taken up the option. Previous clergy hadn’t
even set foot in the garden, although that was partly because one of his
predecessors had lost the church’s key to the door, and no-one had asked for a
new one. As a bona fide gardener, Miles had been presented with his own key by
Colonel Jeffreys.
He was also the only gardener
whose family – wife Rebecca and three young children – regularly accompanied
him to the plot. Like Libby, they had exotic tastes in colourful wellingtons.
His were crimson; “Manchester United colours”, he’d claim. Rebecca’s were sky
blue; “Manchester City”, she’d counter. The children’s were multi-coloured with
an assortment of polka dots and cartoon characters.
Their non-conformity went
further. They had installed a chicken run. That, and the children’s habit of
running around and shouting, had also become an item on the agenda at a
gardeners’ meeting.
“Supposed to be a vegetable
garden, Vicar,” Colonel Jeffreys said, rather awkwardly. “Not a playground. And
grazing isn’t allowed. It says so, more or less, in the regulations.”
“Chickens don’t exactly graze,
Colonel,” he replied amiably. “We can’t keep them at the vicarage. Too many
foxes. We watch them on the field. Here’s secure. Besides, every monastery had
chickens. They were a major source of protein.”
He caught Libby’s eye; she
grinned her approval and added, “Pigs, too, of course. Just saying” as everyone
turned to stare at her.
“As for the kids, obviously I’m
sorry if they disturb anyone, but they don’t stray far and they love it here.
They’re fascinated by seeing things grow, and they’ve each got their own chicken
to look after. It’s great we can do something like this as a family, and it’s
introducing them to gardening.” There was no answer to that, either. Neither
Libby nor Miles received further complaints.
As the months went by, Libby’s
pond became a magnet for the children. When their visits coincided with hers,
especially at weekends and in school holidays, Libby would show them how to
catch and handle frogs and toads around the pond; they would show her their
chickens and sometimes give her eggs. They called her Auntie Libby, and on hot
days she would have water fights with them.
She also began visiting the
vicarage, a substantial 1980s property on the edge of the town overlooking
fields at the back. While she was sometimes invited, mostly she dropped in
unannounced. Yet, as Miles and Rebecca reflected much later, Libby never
arrived at an inconvenient time. It was as if she just knew when to come to play
with the children or help Miles make easy-maintenance herbaceous borders in the
rear garden, which was otherwise grass with several mature trees. She brought
spare plants from Holywell House, with Sir Clarence Rathbone’s permission. Sometimes
she came just when the kettle was on, to chat over a cup of tea with Rebecca,
who was a part-time nurse in a local GP practice.
In Holywell Allotments the
children’s voices added another, lighter dimension to the ethos, combining with
the splashing of water, the clucking of hens, and the tinkling of wind chimes.
“It’s a happy place,” Rebecca said one day to Libby as the family collected
eggs and vegetables. “You can sort of sense it when you walk in.”
Libby smiled. “Yes, we can. But
maybe a bit more than that? Sort of, spiritual, special? Different?”
That was what Libby meant when she exchanged glances with
the Colonel on the morning that Britain’s potatoes suffered their mass demise.
He, however, interpreted the look and nod as a tactical message: Keep quiet
about our good fortune. Other gardeners would receive it when they came in, as
surely they would, when they heard the news of the disaster. They would say
nothing outside the walls. They would tell their families that they were
drawing on carefully-stored stocks which providentially had been lifted before
the disaster took hold.
The white lie was plausible. In
the corner of the garden, built into the old brick wall, was what looked like
an ancient privy. It was a covered stairway leading into a spacious underground
storage cellar. Shelved for trays of produce, it was dark, never damp, and
always cool. “Those old monks knew a thing or two,” Colonel Jeffreys would say.
Miles came into the allotments
with Rebecca. Libby greeted them. “You’re up early!”
“Cheek!” Miles responded. “Monday’s
my day off. Kids at school. What’s the damage?”
“Well, here’s the good news.”
Libby held up a potato plant laden with tubers.
She wasn’t smiling, and Miles
noticed. “And the not so good news?”
“From what we can make out so
far, this is the only place that’s not affected. Yet. Even the municipal
allotments across town have been hit.”
“That’s good, surely?” Rebecca
ventured. “Offers hope. Maybe it’s not as bad as they’re saying.”
Libby tilted her head towards
Colonel Jeffreys who was in conversation with several other gardeners. “Depends
how we handle it.” She explained the plan.
“But we haven’t stored them,”
said Rebecca.
“I thought you might say that.”
“And there’s no way I can swear
the children to secrecy. They’re young but not stupid. They know what potato
plants look like. They’ll see them. You know what kids are like. Tell them
something’s a secret and they’ll go straight and tell their best friends.”
“Primitive form of one-upmanship,”
Miles commented. “But look. What’s to stop us lifting them now? Then whatever
we eat will be from storage. Maybe the walls have sheltered us from whatever’s
caused the disaster. It could be here tomorrow. We’ll be saving our crop and
telling the truth.”
“I thought you might say that
too,” said Libby. “Which is why I’ve already started. But you might need to
persuade some of the others. We’re lucky. Most of us have got earlies. But
Joe’s got main crop. They’re not ready to lift. At least, the spuds are more
marbles than tennis balls. He wants to leave them in. Got his eyes on the
autumn show. He grows giants. To go with his gargantuan marrows, colossal
onions and obscene runner beans.”
“Are they edible?”
“Probably not but he doesn’t
care. He’s a hobbyist. Size is everything. Puts trophies on the shelf. Food on
the table’s a bonus, not a lifestyle choice or necessity, as it is for us.”
“And he’d risk losing the lot?”
Libby nodded. “Uh huh.”
“So why don’t we just do our own
thing? We dig ours, they leave theirs. And it’s their look-out if they lose
them.”
“We can. But there’s still the
little matter of public accountability. And your observant children. And the
Colonel.”
“Of course,” Miles said. “All for
one and one for all. No mutiny allowed in the ranks.”
“And right now, I think we three
are likely to face the firing squad.” Libby looked across again at the Colonel.
“Your job, I think, Miles. Men do the fighting. Women gather the food. Fancy
some digging, Becky?”
“I’ll go and get the fork.”
“Hang on. When did you two ever
endorse gender stereotypes?” But Libby and Rebecca were already walking away.
There
was a good chance that the fact that their potatoes were unaffected could go
unnoticed. There was only the one solid, locked door in the ten-foot high wall.
Furthermore, the site, which was protected by an ancient covenant from any form
of development, was surrounded by a copse of mature trees shielding it from nearby
houses and roads.
When Miles joined the debate, Joe
was arguing fiercely with Colonel Jeffreys. Other gardeners were hovering
around them. The Colonel looked flustered. “Vicar?” he asked hopefully.
Miles
summoned his diplomatic skills, honed from arbitrating between parishioners warring
about hymn tunes and flower arrangements. “We can’t keep it quiet for ever. And
even if we did escape the disease, which is unlikely, you couldn’t show your
prize potatoes, Joe – there’d be no competition.”
“Grown
under sterile conditions,” Joe responded. “What’s wrong with that? Anyway, we
can’t be the only ones to have escaped. Must be lots more. News people always
exaggerate.”
As the
argument raged Joe became more assertive and obstinate. “Keep your kids out,
then, if they can’t keep their mouths shut! I’m not abandoning my taters when they
ain’t spoiled.”
Libby
quietly joined the group as they reached an impasse. In the lull she said,
“There’s one other thing. Shouldn’t we inform the authorities? We’re bucking a
trend. Shouldn’t they have an opportunity to take a look?”
Joe
exploded. “I’m not being told what to do by any so-called experts. No-one comes
in and touches my crops. If anyone breathes a word outside, they’ll be sorry. My
potatoes stay. And I’m not taking no advice from hippies or vicars.”
Libby
rose to the bait but kept her voice even. “There’s no point making threats,
Joe. And I’m not a hippy in the sense you mean. Nor are my tribe. We’re not
layabouts or dropouts. We’ve all got jobs and we pay our taxes to fund your
pension. We’re just a group of people who’ve chosen to live together, pool resources
and live simply.”
But Joe
was on a roll and would not be pacified. “Jobs! You’re always here! What jobs?”
“You
know I work at Holywell House sometimes, Joe. I also have a household to run. And
some evenings and most weekends I’m serving meals at the Riverside Restaurant
in town, where you and your good lady had lunch last Sunday, I recall. You had
the roast beef followed by apple pie, she had salmon followed by fruit salad.
You drank draught beer and she had a glass of house white.” Libby raced on,
hardly pausing for breath. “Strange, isn’t it, that waitresses remember their
customers even when we’re rushed off our feet, but the customers never seem to
notice or even recognise us in our uniform.”
Silence
fell on the group. Some drifted away. Joe stalked off. Colonel Jeffreys
shrugged. “Never had a division before, Vicar. Not good. Not good at all. Most
of us are inclined to follow you and dig up what we’ve got now. But I guess we
can agree not to talk about Joe keeping his? Won’t be mentioned in your sermon?”
“You’re
the chairman, Colonel. We don’t need to say anything, although I agree with
Libby that the authorities should be told. Maybe we leave it a few days, and
see what happens? They could all die off tomorrow. I’ll do what I can with the
children. People will just have to live with their consciences.”
“And
the consequences,” Libby said as she and Miles walked back to their plots. She
sounded downcast. “This can only end in tears. It wasn’t meant to be like
this.”
Miles asked her what she meant,
but she just shook her head. “Thanks for trying, though. There was more chance
they’d listen to you than me. Before you go, could you and Becky spare me five
minutes?”
When
they’d stored their crop in the cellar, Libby asked Miles and Rebecca to join her
by the pond. Almost in a whisper, she said “Would you indulge me, please? Would
you say a prayer?”
Miles
hesitated, more from surprise than reluctance. “Sure. For what, exactly?”
“There’s
too many other people here to do it properly.” She lit a candle in a jar, placed
herself between them, and took hold of their hands. Rebecca noticeably jumped,
took a sharp breath, and turned to look at the young woman, but Libby was
staring ahead. “Forget the religious jargon. I’ll tell you what to say. We
start by facing north.”
Libby told
Miles to pray for the garden to be protected from weather and disease. He
virtually repeated her words. They turned east and prayed that the young crops
would grow to maturity. Turning south, they gave thanks for the rain and sun,
and facing west for all the fruits of the earth. As they finished a breeze
ruffled the wind chimes, the first time they’d noticed them that morning. Libby
took a deep breath and held their hands firmly for a few seconds longer. Then
she dropped them and turned back to her shed to fetch her mat. “I’ll stay a bit
longer.”
“What
was all that about?” Miles asked Rebecca back in the vicarage.
“Did
you notice her hand?”
“It was
hot, bit sweaty I suppose, from the digging.”
“Hot?
It was scorching! I felt I’d touched a boiling pan. I pulled away but in that
instant my hand seemed to adjust to hers and I felt, kind of, strength? Peace?
It was weird.”
“I did
feel a sort of tingling, now you come to mention it.”
“There’s
something unusual, mysterious, about that woman. But I can’t work out what it
is.”
“She
calls you Becky. You usually correct that. Except when it’s me.”
“I
don’t mind it from her. Feels right, somehow. I really feel like I’ve known her
all my life. Yet we hardly know a thing about her. She never talks much about
herself or her tribe. Have you noticed?”
For the next few days the potato failure dominated the news
headlines and replaced the weather as the chief topic of casual conversation. Government
and university experts were dispatched around the country to take samples of
affected crops back to their laboratories. There was little agreement about the
cause apart from it probably being a hitherto unknown virus. Quite why the
whole country had been affected in a matter of hours was inexplicable. Conspiracy
theories began to circulate. Some suggested biological warfare launched by a
rogue state. Others alleged that there had been an accidental escape of a
deadly virus from a government research facility.
For
consumers, imports from the continent and the Americas guaranteed there would
be potatoes on the shop shelves, but at inflated prices. Supermarkets imposed a
rationing system to prevent panic buying. Fish and chip shops reduced portions
and raised prices. Burger chains initially absorbed the extra costs but could
not sustain them for long. TV chefs changed their scheduled programmes to
demonstrate how to use alternatives such as turnips, swedes, rice and pasta,
the prices of which also rocketed.
Late
one afternoon, Libby, in blue jeans and red top, called at the Vicarage. Miles
was out; Rebecca answered the door. The children were noisy. Rebecca invited her in.
“It’s
Auntie Libby!” Ruth, the middle child shouted.
Zebedee,
the youngest, rushed into the hall. “We’re building a den in the garden! Come
and see!”
“In a minute. I’ll come and find
you.”
The children dashed out. From the
kitchen window the two women could see the eldest child, Bethany, overseeing
construction. Rebecca put the kettle on. “I need to sit down,” she said. “I had
a hard shift this morning and now the kids are going crazy.”
Libby took a slim book from her
bag. “I’ve brought you and Miles this. It’s a potted history of the Holywell
Monastery. You’ll find it interesting. Enlightening, even. I think you should read
it, or at least skim it.” It sounded more like a command than a casual
invitation. “There’s more historical detail than you need just now. You can
skip that and many of the anecdotes. I’ve marked the important bits.”
There were shouts and screams
from the garden as the children argued. Rebecca rushed to the door. “For
goodness sake, play nicely! And don’t shout so much! The whole town can hear
you!” She turned back and sighed. “Sorry. I don’t know what’s got into them
today.”
Libby patted her arm. “Don’t
worry. Make some tea. Is it OK if I go and see them for a minute?” She didn’t
wait for an answer but went into the garden. Rebecca watched as Bethany showed
Libby what they were doing, with constant interruptions from the other two. She
saw Libby raise her hands, say something, and the children jump in excitement. Then
everything went quiet.
They sat cross-legged on the
grass in the sunshine, their hands pressed together, their eyes closed. Zeb’s
blonde hair – Miles’ colour – glowed in the golden light. Ruthie, small and
petite, was bolt upright, her movements precise and ordered. Beth, bigger
built, always slightly dishevelled, flicked her darker hair – Rebecca’s colour
– from her eyes and for a moment looked like a younger version of Libby.
Libby called out, “Thaw!” and the
three children jumped up, and raced round the garden shouting. Then above their
voices, Libby’s rang out: “Freeze!” They dropped to the floor where they were, stopped
shouting, put their hands together and closed their eyes. Libby repeated the
process several times, then left the children to continue building their den.
She sauntered along the garden borders, peering at some of the shrubs, before
returning to the kitchen.
“Don’t worry,” she said again to
Rebecca. “It wasn’t anything you’d disapprove of.” She picked up the spare mug
of tea.
“Why, as a matter of interest, do
you call your friends your tribe?” Rebecca asked.
“‘Friends’ sounds a bit loose,
casual. We’re more than that. ‘Tribe’ is more, sort of, confraternal? Better than
‘commune’. That’s got too many nuances.” She finished her tea. “I must go. I’m
on cooking duty before I go to work. Enjoy the book. I’ll let myself out.”
Miles came back, glanced at the small
book, and tossed it into a tray of papers on his desk. They went into the
garden to admire the children’s handiwork. “What was Auntie Libby teaching
you?” Rebecca asked as casually as she could.
“It’s a secret!” cried Zebedee.
“It isn’t really,” Bethany
replied. “Auntie Libby says some grown-ups do it all the time. It’s just that
when people get cross, or when we start arguing about something, we’re to sit
down, breathe in a special way, and think of the nicest possible thing we can imagine.”
“It makes you feel all warm and
cosy inside,” added Ruth.
“And when we’d done it, we
suddenly knew exactly how to build the den better and finished it ever so
quick. It’s the best we’ve ever done. Come and look inside!”
“She’s quite a girl,” Miles said to Rebecca when
they were out of earshot.
“Who? Libby or Beth?”
“Both.”
“Talking of which …” Rebecca
tugged Miles’ sleeve and guided him round the borders, roughly following where
she had seen Libby looking. Suddenly, she stopped. “Look – what’s that?” Behind
a shrub two unmistakeable plants were pushing well above the bark mulch. They
moved closer, stepping carefully on the earth.
Miles bent down and felt the
foliage. “It’s a potato,” he whispered. “I’m sure it is.”
The potatoes that Joe had left to grow in Holywell
Allotments had continued to thrive. The foliage was strong and vigorous. Joe
was unable to contain his smugness. “Should have listened to me!” he said.
“Knew they’d do well. They’ll be best in show. Could be best in the country.”
He still refused to believe that the disease had otherwise destroyed the entire
UK crop and that there would be no section for potatoes in any show. The
Colonel, Libby and Miles became more concerned that something should be said to
someone in authority, somewhere. But betraying Joe, difficult as he was, seemed
a step too far.
But despite the conspiratorial
silence of the gardeners, their unique circumstances were discovered. As one of
the gardeners was entering the allotments, a dog walker in the copse outside
looked through the open door and saw the rows of plants on Joe’s plot. “You got
potatoes?” he called, but before he could get a reply the dog, off its lead,
bounded through the open door to explore an area it had never entered before. The
gardener had no option but to let the owner in to retrieve it. “They are
potatoes! You’ve got potatoes! Hey! How did that happen?”
The
Colonel was there, and came across to relieve the hapless tenant of the task of
dealing with an unwanted intruder and an unanswerable question. He mumbled
something about it looking like potatoes but was unconvincing, and resorted to
protocol. He explained this was private land and the man was trespassing.
Meanwhile the dog had done a circuit of the garden and was now sniffing
excitedly around the chicken run, making its occupants cluck noisily with fear.
It ignored calls to come back.
Colonel Jeffreys tried to guide the
interloper towards to the door. The man kept looking over his shoulder, calling
half-heartedly to the dog. “They’re potatoes,” he muttered. “I know a potato
plant when I see one. What are you people up to?” The Colonel laid his hand on
the man’s shoulder, too heavily, as he urged him through the door, provoking an
angry reaction. “Don’t you touch me! You’re hiding something here! Who knows
about it? Anyone? Well they will now! And we’ll be back!” And with that he caught
the dog, put it on its lead, and marched off. The dog strained and yelped as it
was dragged away from the smells and trees of the copse that it usually
wandered among freely.
Colonel Jeffreys had no option
but to go home (he didn’t possess what he called a field telephone) and call an
emergency meeting of the gardeners for later that day. Miles had another
meeting scheduled that he couldn’t miss, and Rebecca felt it wasn’t appropriate
for the children to hear the debate. They were the only absentees. The Colonel asked
for comments and ideas, which flowed readily.
“People can’t get in. What’s the
problem?”
“They could batter the door down.
It’s only a single lock.”
“They could climb over with
ladders.”
“Why did you have to keep yours,
Joe? Got us all in a right mess now.”
“They could bring a rabble. We
wouldn’t stand a chance.”
“They could be armed.”
“We could lose all our crops. Not
just Joe’s potatoes. They’ll trample everywhere.”
“We could sell them at a
premium.”
“They’re not ready yet,” growled
Joe.
Libby bit her tongue for a while.
She resisted saying that they should have thought of the possibility before.
Instead, she suggested, “Perhaps we should just tell the police. Say we thought
the potatoes would die off any day. Get some temporary protection and let the
experts in, if they must.”
“Well said,” Colonel Jeffreys
agreed. “When under siege, call for reinforcements. That’s my proposal. Any
objections?” No-one dared, but Joe glared at Libby. “I’ll stay and man the
barricades for a while,” he continued. “Anyone care to join me? And someone
needs to go straight down to the police station.”
A gardener went to explain the
unlikely situation to a disbelieving desk sergeant. He gave the police Libby’s
mobile phone number; she’d agreed to stay for a while before her evening shift
at the Riverside.
A patrol car stopped outside. Two
young constables phoned Libby and were let in. Neither had seen potato plants
before. “Is this what the fuss is about?” one asked. “How can we be sure
they’re potatoes?”
Libby got her fork and lifted the one plant she’d
deliberately left in the ground on her plot. It was laden with tubers. She
pulled two off and gave them to the officers.
“These are worth their weight in
gold,” she said. “They’re the only ones in the country. And there’s people out
there desperate enough to break in and steal some. More importantly,” she
continued, “the government needs to know about this cache and find out why it’s
the only one. And also, I’ve asked my mates to come and guard the crop tonight.
They’re quite used to camping under the stars. And one of them has a licensed
gun.”
“Hold on,” said one of the
police. “You mustn’t do anything hasty.”
“We won’t, if we’ve got proper
protection. And if we haven’t, your chief constable is going to have to answer
to the Home Office as to why his force hasn’t guarded a national treasure.”
The officer gulped. “I’ll report
back and see what can be done.” They went back to the car and radioed for
advice.
“Has your friend really got a
gun?” the Colonel asked Libby nervously.
“Two. Shot gun for clay pigeon
shooting. And an air gun for target shooting. But I didn’t say he’d bring
either. We’re peace lovers. Don’t worry. My electrician will bring some
lights,” she added. “LEDs so they won’t take much power. If anyone looks over,
it’ll be obvious there’s people here. But while we’re waiting, shouldn’t you
work out a defensive strategy or something? There’s a lot of wall to protect.”
The Colonel looked at her with a
degree of admiration. “You’re quite a resourceful woman, aren’t you? Wouldn’t
want to meet you on a dark night.”
“Then you’d better station me at
the opposite side of the garden to yourself,” she replied, and they both
chuckled. It was the first time she’d seen him laugh.
Libby’s tribe pitched a couple of
small tents on the narrow strips between the plots. They set up a brazier in
the centre of the garden which later sent up showers of sparks into the
darkening sky as the evening drew in.
Joe kept in the background,
refusing to leave his precious potatoes. “Dear God, one of them’s got a
guitar,” he said to the Colonel, adding, more loudly so that Libby would hear,
“sing-song round the camp fire, is it? While you smoke a few joints?”
Libby walked over to him and
said, quietly, “That’s James. He likes to keep his fingers supple. It’s how he
earns his living.”
“What, busking?”
“Sort of. He plays piano in the
city sinfonia, gives recitals around the country, and teaches guitar and piano
to local secondary kids. He’s currently recording an album for a big record
company. He’s a rising talent. He’ll probably serenade us with something
relaxing, like Vivaldi’s Guitar Concerto.”
For the second time that day the Colonel smiled, but not so that Joe would
notice.
The news went viral on social media within hours. A few
local people gathered in the copse to try to catch a glimpse of the phenomenon.
The presence of regular police patrols, and the lights and sounds from inside
the garden, deterred any attempts at a break-in.
By the
next morning the traditional media had flocked into town. Photographers found
that their usual step ladders were too short for them to see over the wall, and
local tool hire companies soon ran out of longer ones. TV satellite trucks
parked in the road, to the annoyance of nearby residents, and crews manoeuvred
extendable boom cameras through the trees to peer into the garden. A couple of
them flew drones above the trees and captured panoramic images of the whole
garden, and close-ups of Joe, who had returned to the garden at the crack of
dawn, standing defiantly by his potatoes. He aimed a hosepipe at one, but the
water pressure wasn’t enough to reach the aerial observer. Pictures of Joe
gesticulating angrily and squirting water into the air were soon appearing on
TV screens around the world.
The
gardeners had left the overnight occupation to Libby’s tribe. She had returned
about midnight and slept fitfully on her prayer mat in her shed. She later told
Miles and Rebecca that when the drones appeared in the morning she was strongly
tempted to leave the shed stark naked, and lie on her back among Joe’s
potatoes. But as the tribe had a policy of keeping a low profile, and as such
action might also cause irreparable damage to Joe’s heart, she had reluctantly
decided not to provide the TV producers with an ethical dilemma. “Just in case
they didn’t pixelate the image accurately,” she said. “Or, indeed, if the
French or Italians didn’t pixelate it at all.”
Colonel
Jeffreys was in his element. He took charge. He demanded a proper police guard,
and called his old friends at the Ministry of Defence to provide extra support.
In a rare act of co-operation and co-ordination between several government
departments, a group of soldiers from a military base about 50 miles away was
deployed to deter trespassers and spies. One was always stationed,
expressionless, in front of the door. Another was behind it, opening it when
required for legitimate entrants. Others patrolled the perimeter. They were
visibly armed.
It
didn’t stop the drones, nor the media scrum. Rebecca decided that it was unsafe
for the children to go to see their chickens, and unwise for Miles, as the
local vicar, to show his face. She was anonymous to the reporters, and could
truthfully answer their questions as she pushed past them, by saying that her
potatoes had been lifted before the outbreak, and she didn’t know why one patch
was still thriving. She was careful not to take any potatoes from the store,
however, in case they were spotted. That was one of the Colonel’s ideas. All
the others did, and said, the same.
By mid
afternoon, the government scientists began to arrive. They had been booked into
local hotels by staff in the Prime Minister’s office who, it was rumoured, was
taking a strong personal interest in the crisis. But that was when the problems
really began. Initially, they familiarised themselves with the layout of the
allotments. Then they asked for keys so they could come in the next day without
having to explain to the soldiers who they were, or bothering the tenants.
Colonel
Jeffreys dug his heels in, much to the surprise of Libby, Miles and Rebecca. To
begin with, he refused to issue any keys at all. “Could get passed on,” he
said. “Then we’ll have every Tom, Dick and Harry coming in.” When the
scientists explained that they had government authority to examine the garden,
he compromised. He would give them one key. But there were several groups of
experts from different departments and universities. They were staying in
different hotels and guest houses, and would need access at different times.
He finally
agreed to issue one per group, on condition that they paid and signed for them
with their full contact details, and returned them when they left. The
formalities were acceptable. The payment was not. No-one knew who they should
bill, or who they should ask for authorisation to fork out ten non-returnable
pounds (the Colonel had quietly added an administration fee to the price
charged by a local key-cutter). Eventually, after a couple of hours of
stalemate, representatives of each group agreed to pay the fee out of their own
pockets and try to claim it back on expenses. “Should make them more careful
with it,” the Colonel said. “Less likely to lose it if they’ve paid for it.”
When
the scientists asked for receipts, the Colonel, who understood bureaucracy, was
ready. He had a standard receipt book and a rubber stamp that said “Holywell
Allotments Trust” with the address of the church office.
From
then on, the scientists swarmed over the garden. They took soil samples from
every square metre, and temperature, humidity and air quality samples every
hour day and night. They snipped samples of crops and took scoops of the
tenants’ compost heaps. They went to the farm that supplied regular trailer
loads of manure, and tested that. They asked tenants to fill out complex
questionnaires about when they planted what, how frequently they fed and
watered their vegetables, and with what.
None of
the gardeners could remember such details, which annoyed the scientists. Joe
annoyed them even more. “Not telling them my secret formula,” he declared.
“They can go whistle for it. Else next thing you know it’ll be all over them
gardening programmes.”
The Colonel hadn’t quite finished
with his obstructiveness, either. The weather turned wet as soon as the
scientists began work. They asked if they could set up gazebos to shelter them
while they bagged and tested their samples. “No. No room,” he said. “The paths
between the plots are too narrow. And I’m not having anyone trampling on
people’s crops or compacting any bare patches of soil.”
But awkwardness breeds
awkwardness. The following day the vicarage phone rang. It was the Colonel.
“Got a problem, Vicar. We’re locked out of our own gardens. Chief boffin from
some ministry or other says she’s applying for the garden to become a Site of
Special Scientific Interest and only licensed people can be allowed in.
Apparently being a tenant and having a key isn’t enough. We’ve got to have
proper ID. The soldiers are taking their orders from her now. It’s preposterous.”
Exactly
what proper ID was hadn’t been specified, so Miles said, “Tell you what,
Colonel, can you give me a list of the full names of all the tenants? I’ll get
Moira in the church office – she’s in this morning – to knock out some cards.
We’ve got badge holders to put them in. Then we give the soldiers and the
scientists a list of names, and they can check them off against the badges
whenever we go in. We can have them done by lunchtime. How’s that?”
“Splendid,
Vicar. Knew you’d come up with a solution.”
Meanwhile,
the rain continued to fall.
II. MONASTERY
That evening, Miles and Rebecca had some rare free time. “You
ought to read this,” said Rebecca as they sat together on a sofa after the
children were in bed. “Libby seemed to think it was important. I’ve skimmed it
and it’s quite interesting.”
“I hate
church history. Never could get into it at college. All popes and politics.
Never about ordinary people.”
“She’s
marked a few important bits. It won’t take long. She seemed very insistent. And
it is about your parish.”
Miles
sighed. “Our parish. I’m tired. You read it for me.”
“OK.”
Rebecca opened the book, looked for the parts Libby had marked, and began
reading aloud.
The Life and Legends of Holywell Monastery
By Sir Clarence Rathbone
Author’s Note
“Sir Clarence? He’s one of the
patrons of the parish. Comes to church occasionally. He wasn’t on the interview
panel but he did come to the bash after it. D’you remember him? Tall, gaunt,
bit eccentric-looking. Property developer or something. History buff too, they
say.”
“There
you are then. Another reason why we should read it.”
“Why?
So we’ve got something to talk about over sherry at the House?”
“We’ve
never been invited.”
“People
say he’s a bit of a recluse.”
There are several
excellent printed guides to the history of the Rathbone family, Holywell House and
its unique gardens and artefacts. However I am often asked for more information
about the nearby Monastery which was endowed by one of my forebears, Lord
George Rathbone, in the twelfth century. Of special interest are the strange,
mystical stories of Abbott Theodore the True, the hermit Wulfrun the Wise, and
their sister Winifred. They were the last key figures in the Monastery’s story
before the Dissolution of the Monasteries ordered by King Henry VIII.
“I
remember the stuff about the Dissolution. Henry’s land grab under a cloak of religious
reform.”
“So you
did pay attention in history lectures.”
“Barely. Anyway, I thought we
were skipping background.”
“We are. Here’s a bit about
Theodore.”
In the late 15th and early 16th century, Holywell Monastery was home to some 30 monks. It was not directly affiliated with any Order. Life at Holywell was relatively relaxed, which owed much to its last Abbott, the mystical Theodore the True. Today, we might describe it as “progressive” although the more strict orders at the time would have regarded it as decadent. However, there is no evidence that the Holywell monks were ill-disciplined, and they were much loved within the village.
The traditional eight services observed by many Orders through the day and
night had been reduced to just three at 6.00 am, 12 noon, and 6.00 pm, and
sometimes the midday service was skipped by monks working down in the village.
“God’s work consists of everything we do, for one another and for the
community,” Theodore wrote in the Order’s Rulebook. “Our times of worship
provide a rhythm and focus for our whole lives. They should not become our
whole lives. Our work in the fields and in the villages, and our ministry to
travellers who come to us, is itself a form of worship and service to our Lord.”
Indeed, the monks spent as much time outside the Monastery as in it.
Not a day passed when they were not assisting villagers in some practical ways,
helping with harvest, tending animals, taking food to the poor and comforting
the ill and dying. They carried with them an air of unhurried efficiency, a
quiet confidence in the power and love of God of which theirs was but a pale
and imperfect reflection.
In a further departure from traditional practice, the monks’ worship
was conducted in English rather than in Latin. They had also acquired an early
printed copy of William Tyndale’s English Bible. Many villagers came to hear it
read on Sundays. Some of the monks were copying it by hand so that they could carry
its message beyond the monastery walls.
“Sounds my kind of guy.”
“Not so bad after all, then, is
it?”
“Thought he was a mystic or
something?”
“We’re coming to that.”
There are no verbatim records of Theodore’s sermons. However the account
of Monastery life compiled by his sister Winifred contains many tales of his
uncanny insights and foresights. Often he seemed to address directly people’s
situations, anxieties or even sins, which were none the less unknown to him. For
most of his listeners, he was merely illustrating his point or applying a
biblical passage to everyday life. But to certain of them, his voice seemed
also to be that of God dispensing advice, encouragement or rebuke.
Such was his accuracy that a few sceptical people claimed that he had
spies in the village listening at windows. One even accused him of witchcraft
because of his apparent ability to read people’s minds. However, Abbott
Theodore was generally well-loved, and the village was a place of harmony and
peace. Crime was almost unheard of and a spirit of co-operation was everywhere
in evidence among the villagers in what were of course much harder times than
those we experience today.
“Not sure about times not being so hard
today.”
“True. Food poverty and that.
There’s kids in Zeb’s class who don’t get fed properly at home.”
“We ought to think about setting
up a breakfast club or something in the holidays. Except I’m not sure we’d get
enough volunteers to staff it. Most people don’t believe the need exists or
reckon that by turning up on Sunday they’ve fulfilled their spiritual duties.”
“Are you getting frustrated here
already?”
“Disappointed, more. Too much
complacency, not enough vision.”
“Maybe we’ll get a boost somehow.
We’re here for a reason. Anyway, there’s a bit more about Theodore here.”
Theodore was said to be especially gifted with foresight. Each morning when
the monks gathered in the Chapter House after Matins he would brief the monks
on their duties for the day. For many, who had specialist skills, these rarely
varied. But an important part of monastic life in the Middle Ages was giving
hospitality to travellers. Theodore would “know”, it is said, when people would
arrive on any given day, even, sometimes, their names or their purpose and direction
of travel.
So he would direct the monks to make appropriate preparations for their
guests, if necessary abandoning their normal tasks to give additional help where
required. Many a traveller is said to have been surprised, and disarmed, when
greeted by the Prior or Almoner at the door as if they had been long expected –
as indeed they had.
His openness of heart, generosity of spirit, and gentleness of nature
made Abbott Theodore popular among the villagers. It was from this, and his
remarkable gifts, which led to him being called Theodore the True.
“Maybe the travellers had
messengers galloping ahead to book a room.”
“It wasn’t that sophisticated
then, surely? Do you think people can see into the future?”
“Elisha was supposed to use
precognition. Probably just had informants.”
“What about prophecy? And fortune tellers?”
“Biblical prophecy is mostly big,
broad stuff. Fortune tellers use vague generalities and acute observation of
body language. Stage magicians do it all the time.”
“And telepathy?”
“Don’t brothers or sisters
sometimes sense things? You’re a medic.”
“Not a psychologist. Twins do
sometimes, I think. Here, Libby’s marked something about the allotments.”
Every Monday morning, Abbott Theodore led the monks into the vegetable
garden, swinging a smoking thurible of incense. They processed round, rain or
shine, chanting a liturgy which Theodore himself is said to have composed. Each
time as they paused the Prior rang a handbell, and Theodore swung the thurible.
At the entrance they prayed for
all who would enter the garden to work the soil, that they might treat the land
with love, and care for all that grew there. At the north wall they prayed for
the protection of their crops against damage from storm, tempest, and
pestilence. At the east wall they prayed for the seeds in the ground and the
young plants, that they might not be damaged by frost and would grow strong and
be fruitful. At the south wall, they gave thanks for the sun and the rain
without which their crops would fail and they would starve. And at the west
wall they gave thanks for all the bounties of God’s good earth, there in the
garden and in the wider world.
When they completed their circuit they moved to a small depression in
the garden which was not cultivated. Beside it they had erected a large
crucifix. Here, they would bow their heads in silence to meditate on the
mysteries of the natural and spiritual worlds. The prior’s bell would arouse
them from their thoughts, and with a final swing of the thurible they would
return to the monastery and their tasks for the day.
“Must be where Libby got the
idea of that prayer we did.”
“Bit
like the old beating the bounds ceremonies. Interesting that Theodore did it on
Mondays. The potatoes died on a Monday.”
“Coincidence.
Not getting superstitious, are you?”
“Course
not. But Libby’s pond is in a bit of a depression. Maybe it’s the same spot.
Put her pole thing where the crucifix was. Stop interrupting. Here’s a bit
about Wulfrun.”
Wulfrun, who was Theodore’s twin brother, lived in the Hermitage which
was situated about a mile from the Monastery. There he maintained a strict
regime of prayer and tended the Monastery’s pigs, a field where barley was
grown to brew the Monastery’s ale, and his own kitchen garden. Most days, his
sister Winifred, who lived in the village, brought him supplies of things he
could not grow or make for himself, usually leaving them in a hollow beneath a
large oak tree near the gate to his fields.
He had not always been a hermit.
He had lived in the village for many years, working as an estate manager for Lord
Rathbone. Wulfrun had raised four children, two sets of twins all of whom
survived, which was unusual in days when childbirth was hazardous and many
children died in infancy. When the children were adults, his wife died from an
unspecified illness, and he went to live in the Hermitage.
Once a week he would walk to the monastery to join the monks at one of
their services. Once a month, Theodore would lead a procession to the Hermitage
which was often joined by villagers. Wulfrun would stand in the middle of the
barley field, his hands stretched out to his sides, the palms facing upwards.
The procession would pass slowly around the perimeter, Wulfrun turning so as
always to be facing it. Then, after the final sound of the bell and puff of
incense smoke, he would return to his cottage.
A steady stream of people would come to seek his counsel. Again, we
have only general accounts. But it seems that his interviews often consisted of
much listening and few words on his part. But his words were always choice and
apposite, and his reputation for wisdom grew rapidly. His advice was said
always to have accurate outcomes when it was put into practice by the
petitioners. It was also said that he knew what concerned people even before
they told him, and that he could predict events in the community. He soon
earned the name Wulfrun the Wise.
Lord Rathbone, the Monastery’s benefactor, regularly sought Wulfrun’s
counsel, and in return brought the hermit food, clothes, or wood for burning.
No record exists of what passed between them. It is believed that he was a
relative of Theodore, Wulfrun and Winifred, possibly a cousin. He also
regularly rode to the monastery to attend services. His donation in the alms
box kept by the monks for the benefit of poor villagers and travellers was
always generous.
“Sir Clarence
had to get that in about his ancestor’s philanthropy. Keep up the good family
name. Bet life was hell for the villagers.”
“Shut
up. You can be so cynical, sometimes. There’s more about their mystical powers.
And Winifred.”
Whenever villagers were sick or in need Abbott Theodore ensured that
he, Wulfrun his brother or Winifred his sister visited them. It is perhaps
hardly surprising that stories began circulating about the mystical powers of
the three siblings who were as much a part of local life as of the Monastery.
The three of them were said to be able to communicate with each other
in ways that we would describe today as telepathic. While there are only a few
recorded examples of this, it seems to have been an accepted fact among them
that they were frequently “of one mind”. When one needed the other for any
reason, they would simply do whatever was required.
One of the most outstanding examples was the day the village
blacksmith’s house caught fire. Both Theodore and Wulfrun had already set out
for the village, impelled by some inner motivation, while Winifred sat in the
door of her cottage, alert, listening, as it were, for some call for her
services. It was a hot day, there had been no rain for some time, and sparks
from the smith’s forge ignited straw bales and tinder-dry wood. The fire
quickly spread to the thatched cottage adjoining his workshop where his wife
and four children were trapped.
Neighbours ran to fetch water from the stream but the blaze had taken a
firm hold and the flames beat them back. When Theodore and Wulfrun arrived they
both ran into the burning building, hitching up their monk’s robes. Each
carried two spluttering children to safety and then returned to carry between
them the blacksmith’s wife who by this time was unconscious. Laying her beside
the shocked children outside, they joined Winifred in giving them water and
medicines, and anointing them with holy oil. All the victims recovered, and the
rescuers appeared to have been untouched by the heat and flames. More monks
arrived and took the stricken family to Holywell Grange, the Monastery’s
overflow hostel for lay brothers and visitors, where they were cared for. In
the days to come the monks left many of their normal duties and helped to
rebuild the smithy and cottage.
“Do you believe that? Unscathed?
Sounds a bit legendary. Think of the protective gear modern firefighters need.”
“Why shouldn’t we though? What
about fire walkers? And there’s that story of Daniel in the furnace, isn’t
there?
“His friends, not him personally.
I’ve never known what to make of that. Could be metaphorical.”
“But that’s not the point here,
is it? The point that Sir Clarence is making is that they were all in the right
place at the right time – they knew ahead of time that they’d be needed and
managed to do what others couldn’t. On to Winifred.”
The story of Winifred is shrouded in even more mystery than that of her
brothers. It is believed that she was one half of a set of twins, born a year
or two after Theodore and Wulfrun, and that her twin died, possibly at birth or
in infancy. What is certain is that unusually for the time she never married,
and that she became so well educated that she took on the role of chronicler of
the Monastery and her brothers’ activities. There were of course nunneries
where some girls could be educated to a high standard, but there is no record
of one having existed near Holywell. It has been suggested that she disguised herself
as a boy in order to attend the monastic school; she herself was silent on the
matter.
She was however quite open about her adult activities in the village
and Monastery. Most Monasteries had a barber-surgeon, their equivalent of a
doctor, but Holywell did not. Winifred seems to have adopted this role from a
quite early age, progressing from giving the monks haircuts to preparing herbal
remedies for their various ills. (A list of some of them has been compiled by
my son Luke and is included as an appendix…
“Of course! Luke Rathbone. Silly
me! I didn’t make the connection. I married him a couple of weeks after we’d
arrived. Bride – what was her name? – Cathy. Big do, obviously. Libby was
there. Maid of honour. I recognised her from it when we took over the allotment
soon after.”
“Interesting. Not the sort you’d
imagine in her tribe.”
What is
more remarkable is the assertion that Winifred herself was a kind of faith
healer and also had a similar gift of precognition and perception as her
brothers. When someone was sick in the village, or about to give birth,
Winifred would arrive without being sent for and offer her assistance, even in
the middle of the night. She was also reputed to have a mystical touch. Laying
her hands on an affected person, it was said that they felt a strong heat and broken
bones or dangerous illnesses were often quickly healed.
Rebecca paused. “Gosh.”
“What?”
“What I felt when Libby grabbed
our hands in the garden.”
“She was hot and sweaty. And you
weren’t ill.”
“No. But it was weird. I felt
something. A sort of – strength? Don’t laugh. There’s people who seem to heal
today, aren’t there? I mean, you pray and lay hands on them if they’re in need,
don’t you?”
“Symbolic gesture. No evidence
about so-called faith healers being effective. Could be psychological though.
Restores hope, which can have an invigorating effect. Are we nearly finished?
It’s getting late.”
“Let’s see. There’s stories about
Winifred’s midwifery and stuff. Then the monks were ordered out of the
monastery. We can skip those. Here’s a longer bit, taken, it says, directly
from Winifred’s account, in updated language. Libby’s marked it: ‘Make sure you
read this.’”
The monastery was empty now. The rooms and corridors echoed to the soft
sound of Theodore’s sandalled feet as he walked through them one last time. All
the other monks had left. Some had returned to their families. He might have
hidden in Holywell House, but Theodore felt his presence there would be a
needless burden to the kindly old Lord Rathbone. Besides, the soldiers would be
sure to search the house if they found the Abbott was missing from the
monastery.
Of course, Winifred had offered
to shelter him. There was indeed something attractive, comforting even, about
the thought of retiring to the village, replacing his brown habit with the
rough working clothes of village peasants, and returning to the land to raise
crops and rear animals as he had as a young man. He could even, as a priest,
hold secret services for the villagers who wished to continue their traditional
ways.
But his presence with her would be a further risk. He could be betrayed
by a frightened villager, and then she too might be summarily executed for
harbouring him. She, along with Wulfrun’s children, were the guardians of their
story, their work and their unique gifts. She must be allowed the time to
prepare their brother’s offspring to protect and nurture those gifts, secretly
for generations if necessary, until the time came when they were awakened again
and the Monastery restored. When that would be, only their descendants would
know.
“Our times are in His Hand”: the words rang loud in Theodore’s head. He
knew the Voice. He was reassured that all would not be lost, that one day when
the world had changed in unimaginable ways, a Wulfrun, perhaps, or a Theodore
or a Winifred, or even all three, would walk these lanes and fields once more
and be a channel of peace, love, truth and healing for troubled souls.
Besides, he had given over 30 years to this monastery. His calling was
to lead a community of servants of the Lord. That community had been broken by
the King’s edict. But no King could force Theodore to break his promise and
deny his calling.
And what good would hiding do? He would end his days as a fugitive.
That would be a betrayal of all that he believed. Did the Lord shrink from his
Calvary? Did St Peter, whose feast was celebrated by the church on this very
day, who Theodore had remembered in his dawn prayers, shrink from Nero’s
murderous guards? Did he not in fact ask to be crucified upside down as he felt
unworthy to suffer the same fate as his Master? This was not the time to shrink
back. This was the time to stand firm. His life was here. His death would be
here, too.
“St Peter’s Day. The date I was
ordained. June 29.”
“Last week. When Joe’s potatoes
were rumbled.”
“So it was. Not an anniversary I
celebrate. Ordination, I mean, not the discovery. Maybe I should.”
“So long as you remember our
wedding anniversary, I don’t mind. Can I go on?”
The Chapel was the last stop on his tour. There, he lit a large Advent
candle, symbol of the coming of the Lord. It would burn for hours. The soldiers
would see it. Maybe, before extinguishing it, some of them might be reminded,
however fleetingly, of the eternal verities they were being forced to snuff
out. Then he knelt for the last time at the altar. He needed no words, no
Missal, not even the Our Father. He gazed forward, and knew the Presence was
there.
He glimpsed an image of Wulfrun, enjoying the same sensation in his
cottage, and another of Winifred, preparing for her daily errand to the
Hermitage, pausing to look towards him in the Monastery. He clasped both to
himself, and knew that they could feel him, as he could feel them.
Rising, he bowed to the altar, and burst into the ancient song of
Simeon, bellowing into the empty building the last chant the timbered roof
might ever hear. “Lord now lettest Thou Thy servant depart in peace, according
to Thy Word, for mine eyes have seen Thy salvation which Thou hast prepared
before the face of all people, to be a light to lighten the Gentiles, and to be
the glory of Thy people Israel.”
He waited for the echoes to die away, turned and left the Chapel,
closing the door and locking it behind him. The door was not stout. The
soldiers could easily break it. But the least he could do was to hinder their
inevitable desecration of the holy place. He took the key, and threw it into
the cloister well, allegedly the holy well from which the House and Monastery
were named.
Theodore walked to the edge of the Monastery fields, raised his hand
and solemnly blessed them. Then he made his way to the walled vegetable garden,
the place where, second only to the chapel, he felt most at home, most at
peace. Here, the good Earth had never let him and his community down. Always it
had brought forth the fruits and vegetables on which they had thrived.
He stood in the corner and surveyed the garden. To the whole, he
pronounced the full prayer which every week had been repeated around each of
the four walls. Then he walked to the small hollow that had always been there
and the crucifix planted in it. Now there was nothing left to do but wait, to
bask in the Presence which soon would become his entire Life.
The soldiers were not long in coming. He could hear them, split into
small teams, searching the Monastery and surrounding fields. “Here!” one cried.
They dismounted at the door, its lintel too low for horse and rider to
pass beneath. Theodore stood and faced them. They surrounded him, trampling on
the vegetables as they did so. Their leader stepped forward and demanded his
name.
“I am Theodore, Abbott of Holywell Monastery.”
“I have a warrant from the King demanding your lands.”
“I am alone and unarmed. I cannot stop you taking what is neither yours
nor the King’s but God’s lands given for the good of all. Please take them if
you must, and leave me in peace.”
“I also have a warrant for your arrest as a traitor to King and
Country.”
“I owe allegiance to God alone.”
The soldiers surrounding him shifted uneasily. The leader demanded, “Do
you renounce the faith of the Bishop of Rome and will you now follow the faith
which Henry our King requires of all his subjects?”
“I own no allegiance to any bishop. Nor to any King who requires me to
follow his religion rather than that of Our Lord, or his edicts that forbid me
from following my faith.”
One of the other soldiers shouted, “Treason!”
The leader lowered his voice. “I have orders that if you do not recant
the practices you have followed here and leave quietly, that I am to arrest you
and take you for trial, or to execute you here.”
“Then execute me here. I will not leave this place.”
“As you wish.” The leader nodded to the soldier next to him, who drew
his sword. Theodore held up his hand. “Would you slay an innocent priest who
has faithfully served this community and brought nothing but peace and hope to
people?”
“You’re an enemy of the King,” the soldier said.
“But I’m not your enemy, my friend. And no King or Pope can deny that
by killing me in cold blood you will bring eternal damnation upon yourself.
Would you so easily risk your soul?”
The soldier hesitated. Theodore continued, “Pray, give me your sword. I
cannot harm you. And I would spare your soul if I can.” The soldier didn’t
move. “Give me a sword. Any sword.”
One of the others threw his on the floor. Theodore picked it up. “See,
here where the crucifix is. The ground is soft. Allow me to make my own grave.”
He knelt, scooping the fine earth with his hands, and then placed the hilt of
the sword into the hollow, packing soil around it to keep the weapon upright.
The point was close to his chest.
“Father,” said one of the soldiers, “is this not a mortal sin too?”
“All my life I have sought to serve my Lord. He has never left me nor
deserted me. I do not believe He will leave me now. By saving your soul, might
I also not save mine?” He turned to the leader and asked, “A prayer, if I may?”
The leader nodded. “Quickly.”
Theodore stood, prayed one last time for God’s protection on the
garden, then blessed the soldiers and prayed for their forgiveness and his own.
He could hear some of them mutter, under their breaths, “Amen.”
He turned and faced the crucifix, spread out his arms, and crumpled
onto the sword.
“Oh
God. I’m sorry.” Rebecca put the book down and reached for a tissue. “That’s so
sad.” She leaned against Miles, and tears trickled down her face. “So sad. And
so noble.”
“Cruel
and needless.”
They
sat quietly together for a few minutes. “I don’t think I can read any more.”
“Is
there much left?
“Not a
lot. Libby’s marked two more bits. Wulfrun’s death. And a bit about Winifred
and the Monastery artefacts.”
Miles
took the book. “Better finish it. In case we’re examined on it. I’ll read it.”
Wulfrun closed his Missal and pulled himself up from his knees. Then he
sat on a hard wooden chair, and spread out his hands in wordless prayer and
meditation. The silence of the Hermitage was palpable. He could feel it like a
presence. It was a Presence. The Presence. The Ineffable, the Infinite, the
Inexpressible, the Near and the Far. The Warm Glow of Love and the Cool Breeze
of Justice.
He stayed there for time without measure, his mind still, yet filled by
the familiar awareness, that unspoken Knowledge and unarticulated Wisdom. Alongside
him, fleetingly, he could feel the spirits of his brother and sister, and he
embraced their presence. He remembered his children, too, safe in the village.
They had been taught to keep their own counsel, to live as others lived, their
only task to pass on to their offspring in the privacy of their homes the story
of Theodore, Wulfrun and WInifred, and to await the time when their powers would
awaken and the Monastery be re-established in some other form, to serve another
community. He knew they would be faithful to the task.
Eventually, he stood up, slowly.
His old knees creaked in protest at the addition of his body weight on his
calloused joints. As he took a step forward, a sudden pain seared through him,
beginning in his side and spreading across his chest. He sat down again
quickly. The pain was sharp, unrelenting. He felt beneath his pounding heart,
and the flesh was burning hot, hot as a fire, searing through his linen habit.
He struggled to breathe. He screwed up his eyes, shutting them tight.
The Presence had fled. The Silence was replaced by a cacophony of psychic
noise, thoughts too swift to capture, like a rabble on the rampage. It was
followed by a kaleidoscope of lights and flashes and images racing across his
head like galloping horses, too fast to be seen except as shapes in a blur of
dust.
After a few minutes the pain eased. The noise quietened. The lights
grew dim and faded into blackness. Tentatively, Wulfrun opened his eyes. He
blinked in the bright sunlight streaming through his window. A thrush alighted
on the sill, and sang a lonesome song. The Presence returned in a warm,
lingering embrace.
Wulfrun knew. Theodore had just died by the sword. He made the sign of
the cross and stood up. Now was not the time to mourn his brother. Now was the
time to prepare himself to follow him on the final journey. He left the
Hermitage, walked around the field to the gate and the great oak beside it.
There he found some bread and cheese left there by Winifred.
He went back to the little house, stopping in his vegetable garden to
pull up a thin onion. It would be enough. He sat at his table, facing the open
door. He raised the loaf in both hands, high above his head, and uttered the
words he knew by heart but which ecclesiastical law forbade him, a layman, to
utter. But ecclesiastical law didn’t matter now. What mattered was Reality.
What mattered was The Presence. “This is my body, which is broken for thee.
Take and eat this in remembrance that Christ died for Thee, and feed on Him in
thy heart by faith with thanksgiving.”
He lowered the loaf and pulled a chunk from it, chewing it slowly for
several minutes. Then he lifted his flagon of ale – he had no wine, but he
assumed God understood that it was the best he could offer – and spoke aloud
again. “This is the new covenant in My Blood which is shed for thee. Drink this
in remembrance that Christ’s Blood was shed for thee, and be thankful.”
He took a mouthful and lowered the flagon to the table. Wulfrun focused
his mind on the liquid, cold at first yet with a strangely warming effect, as
it sank into his inner being. After a few more minutes, he peeled the onion,
and ate it with some bread and cheese, washing it down with more ale.
Refreshed, he left the house, and closed the door behind him. Winifred
would come and clear away his meagre belongings, and finish the bread, cheese
and ale. In the distance he could hear the soldiers, the trotting hooves of
their horses, the jangling of their armour.
Wulfrun went first to the pigs’ enclosure. They grunted and ran to him.
He patted them, speaking softly to each one. They fell silent and watched as he
turned away and walked calmly into the barley field. He prayed it would be
villagers, not the King’s men, who ate the pigs and harvested the barley. He
stood in the centre of the field. Facing the gate, he looked towards heaven,
stretched his hands out from his sides, the palms turned upwards, and waited.
The posse of horsemen rode in, trampled the barley and circled the lone
figure. Unseen, huddled in the hollow base of the oak to which she had returned,
Winifred crouched, too frightened yet also too proud to flee. She could not
abandon him now. She extended her hands in supplication and relinquishment as
far as the confines of the tree allowed. As the soldiers dismounted and moved
closer to Wulfrun, she withdrew her hands and made the sign of the cross in the
air. Then she bowed her head, averting her gaze, to grant her brother the
privacy in death that he had sought in life.
Rebecca
reached for a second tissue. “Powerful, isn’t it?”
“Tragic.
Sad. Senseless. It’s always the innocent who suffer most.”
They
sat in silence again for a few minutes.
“She’s marked
one last bit,” Rebecca said. “I saw it when I skimmed through. About Winifred.”
Miles
flicked over some pages.
There are conflicting reports as to what happened to the contents of
Holywell monastery after the dissolution and the deaths of Theodore the True
and Wulfrun the Wise. It is generally assumed that Henry’s soldiers plundered the
treasures for the public coffers. They may also have divided some between
themselves to supplement their pay. Others were left for those to whom Henry
bequeathed properties and lands as a reward for services rendered to him.
However Winifred’s rather cryptic, and at this point sparse record suggests
that she took some trusted villagers, together with Wulfrun’s children, to both
the Monastery and the Hermitage in order to remove some of the artefacts for
safe keeping. Winifred does reveal that she had keys to both buildings
(although it appears that the Hermitage was rarely if ever locked). Given the
close relationship between the three siblings it is certainly not unreasonable to
conjecture that she took away some items of personal interest or value, perhaps
leaving some at Holywell House for the sympathetic Lord Rathbone to hide in
plain sight among his own possessions.
Winifred lived on for some years, continuing her healing and charitable
work among the villagers. When she died she was buried in the monastery
churchyard alongside her three siblings. She had arranged for a headstone to be
erected, which has long since been lost. The inscription was to be “We sleep
now, and our gifts and work sleep with us. Until the day when they awaken in
fresh bodies.”
“They
all said something like that. What’s it mean?”
“I
don’t know. Sounds a bit re-incarnational to me. Anyway, what’s it all got to
do with us? Why did Libby want us to read it?”
“Maybe
we should ask her. She’ll come tomorrow.”
Miles
stared at his wife. “Why, did she say she would?”
Rebecca
seemed confused. “I don’t know. I suppose she must have.”
The next morning Rebecca wasn’t working at the surgery and Miles
was with Moira dealing with admin in the office attached to the vicarage. The
doorbell rang. Rebecca answered it.
Libby was still in her gardening
clothes. “Sorry to barge in. Any chance of a cup of tea? I’ve just had a run-in
with the scientists.” Miles wondered why she hadn’t gone home for a cup of tea.
He left Moira and joined the two women in the kitchen, taking the book with him
and laying it on the table.
“Oh. They’re so difficult,” Libby
continued. “That chief woman! She’s so officious. D’you know what they’re doing
now? Making us walk through a trough of disinfectant when we go in. Like we had
foot and mouth or something. I said no way. I’m wearing trainers for goodness
sake. I’m not spoiling them in a mucky puddle, disinfectant or not. My wellies
are in my shed. If you want me to splash in that gunge then go and fetch my
wellies and I’ll change into them here. So she just walked away and I went over
to my plot. But after that I didn’t feel like doing much. Just collected a few
bits. And then she wanted to snip bits off them to test them. She’s so butch.
I’m sorry but I can’t stop thinking of her as a major in the Russian army.
She’s got an Eastern European accent too, which doesn’t help.”
“Have they found anything worth
knowing yet?” Rebecca asked.
“Of course not. They never will.”
“Why ‘of course’?” asked Miles.
“There’s got to be some reason for the disaster. And why the allotments seem to
have escaped it.”
Libby rounded on him. “Why,
Miles? Why must there always be a reason? Why has everything got to have an
explanation? Why can’t there be mysteries? Why can’t things just be? You’re a man of faith, for goodness
sake. Surely you’ve not sold out to pure rationalism? Come on, man! Wouldn’t
you say God is bigger than reason, beyond definition, above explanation? Well
then, there’s some things that may be reasonable yet still beyond reason. And even
if they did find out how all this has happened, they’d never be able to say why. How and why aren’t the same.”
She paused as Rebecca put a mug
of tea in front of her. “Sorry, guys. I don’t usually get annoyed. And I’m
trying really hard not to say it’s all Joe’s fault. If he’d just been sensible,
we could have avoided all this hassle. Why do people have to be so obstinate? This
wasn’t meant to be an excuse for indulgence.”
Miles looked at her quizzically.
“Meant to be? You’ve said that before.” Libby again shook her head but said
nothing. Covering the silence that followed, Miles added, “Joe’s probably a bit
embarrassed about it himself, now. He’s keeping out of everyone’s way.”
“Then let’s hope when this is all
over he shares the spoils of his obstinacy with us as compensation for the
hassle,” Libby said as she gulped the hot liquid. “Although on second thoughts,
I doubt even the chemists will find out what he feeds his veg on. And I’m not
sure I want to know. Or consume it.” She managed a weak smile and put the mug
down. “And to be fair, there could be a reason, sort of, for what’s going on.
But not one they’d understand. And not one I can explain yet. Skimmed the book,
then?”
Miles and Rebecca both nodded. “It’s
thought-provoking, moving too,” Rebecca said. Silence fell between them for
some minutes. They were comfortable in each others’ presence. “It was like we
were caught up in some contemplative trance, almost,” Rebecca said to Miles
after Libby had gone. “A feeling that time was standing still. That all of time
was somehow focused in that moment.”
The sun
outside broke through the cloud, the first time after several days of almost
constant rain. The kitchen felt more vibrant, and the colours in it looked more
vivid. The sound of bird song drifted through the open window. Libby picked up
the book. “I need to tell you something. Make a confession, reverend sir.” She
smiled at Miles. “You may have guessed already. If you haven’t, you’ll think
you had.”
“Guessed
what?” asked Rebecca.
Libby
put her mug down. “Only the members of my tribe know this. And please don’t
share it with anyone. Not even the children for the time being at least.”
“You
can trust us, Libby,” Rebecca assured her.
“I
don’t doubt your trust, Becky. But I need
to tell you – I’ve got no choice. I can’t explain it now. I’m just not sure
where it’ll lead.” She drew herself up straight. “So. You need to know that I’m
the direct descendant of Wulfrun the Wise. And therefore also the very close
genetic relative of Theodore the True, and Winifred their sister.” She took a deep
breath. “And that, my friends, is just the beginning.”
“Of?”
Miles regretted the question the moment it left his lips. Libby ignored it.
“We’d
like you to join us on Friday for a feast at our place,” Libby continued. “Meet
the tribe properly. You’ll learn more then.”
“Miles?”
Rebecca asked.
Her husband grunted. “Usually I’m
out Friday nights. But the meeting’s been cancelled.”
“Now there’s a coincidence!”
There was a touch of sarcasm in Libby’s voice.
“I’ll have to see if Moira can
babysit,” Rebecca said cautiously. “She usually likes Fridays in.”
Libby smiled. “I’m sure she’ll
oblige. Informal dress, by the way.”
“She’s
sure of a lot of things,” Rebecca said when Libby had left.
“So
what d’you reckon? Bean burgers or nut cutlets?” asked Miles.
“With nettle soup for starters and
a dandelion side salad?”
III. REVELATION
The address Libby had given them was in a narrow private road Miles had never
ventured down before. The surface was broken and rough. He drove slowly. Most
of the large houses had security gates. The people who lived here were obviously
secretive, separate from the rest of the community. “Bit incongruous,” he
muttered, “living among the rich, the great and the – possibly – good. Last on
the left, she said.”
The
house, partially hidden from the road by a thick shrubbery, was ungated. Miles
edged the car into a sweeping gravel drive. Several vehicles were parked there
and down the side of the building. Two were fully electric, plugged in to
charging points. The others appeared to be hybrids. The Georgian-looking building
was double-fronted and had three floors. Ivy was growing up and around one
corner. There was a small plaque by the doorbell: Holywell Grange.
The
door was opened by a woman of similar build, age and colouring to Libby, but
who was also clearly pregnant. “Welcome!” she said. “I’m Cathy.” They shook
hands and found themselves in a spacious wood-panelled hallway with a wide sweeping
staircase leading off it. A grandfather clock ticked ponderously near the
stairs. Down the hall a large bell hung from a bracket. “Cloakroom’s just on
your right there by the front door if you need it. Libby’s helping with the
meal. Come and relax in the lounge.”
She
showed them into a door on the left. It had a similar brown plaque with neat
white lettering to the one on the front door: Parlour. Even though it was warm outside there was a wood fire
burning in the grate. Around the room were well-worn sofas and chairs, and
modern beanbags. A flat-screen TV was in the corner, along with a CD player. A
young man sat at a grand piano near the window, playing quietly. Another
lounged in a chair, reading. Both waved their arms in silent greeting.
“We’ll do proper introductions
later,” Cathy said. “Drinks?” She opened a cabinet with a selection of wines,
spirits and soft drinks. “Beers and white wine in the fridge below.”
“Gosh,”
said Miles, trying to choose. “Not what I expected.”
“Nothing
in this place is what you’d expect,” murmured the man in the chair, without
looking up. “The Abbess delights in surprising people. Even surprises herself, sometimes.”
“That’s
Luke,” Cathy said. “My other half. Master of dry observations.”
“Of
course!” exclaimed Miles. “I’m sorry. Yours was my first wedding here. A couple
of weeks after I’d arrived. People always look different in their wedding
clothes.”
“And I
wasn’t pregnant and we haven’t been back to church yet! So sorry from us, too.”
After a
few minutes someone rang the bell in the hall and Cathy ushered them across to
a wood-panelled dining room labelled Refectory.
It was longer than the lounge, with windows to both the front and the side and
another door at the rear.
A huge grey-brown wooden table
with thick legs ran down the centre and a matching four-sectioned dresser stood
against the far wall. Ten high-backed chairs with thin cushions surrounded the
table, which was laid with silver cutlery and earthenware goblets. Three small
vases of cut flowers decorated it. Tribe members, all of a similar age, filed
in. Two of the men were slightly overweight and dressed identically in red
trousers and Caribbean-style shirts. Miles and Rebecca were given seats
opposite each other in the centre of the table so that each was flanked by
tribe members.
Libby, wearing a cream
knee-length dress, arrived with another woman, each carrying a tray of starters,
and handed them round.
“Our revered Abbess is looking
cool tonight,” said Luke. “Must be a special occasion,” he whispered to Miles
who was sitting next to him.
Libby gave a shallow curtsey and
then cuffed Luke’s head. “I have to do penance for the starter,” she announced.
“It’s my one indulgence. My one exception to the principle of eating local
stuff as far as possible. I just love melon.”
The tribe banged the table and
chanted in unison, “Hyp-o-crite! Hyp-o-crite!”
She ignored them as she sat down
at the head of the table. “Welcome to Miles and Rebecca.” More table banging. “Before
we eat together…”
“We’re hungry,” one of the
gaudily-dressed men complained. “Get on with it.”
“Behave, you. Before we eat
together we must cease to be strangers and become friends. So – they’ll forgive
you if you don’t remember all the names at once.”
“Only up to the main course,”
said Luke, as he stood to dispense wine and fruit juices from the selection on
the dresser.
“You’ve met Cathy – she’s a commercial artist
and illustrator – and Luke. They have a flat in town by the way, but stay here
sometimes. James, our musician. Charles, our electrician and handyman. Timothy
and Thomas.”
The two identically dressed men
stood and bowed. “Tweedledum,” said one. “Tweedledee,” said the other, and then
together, “at your service, good gentlefolk.”
Libby continued. “Don’t worry,
they’re perfectly harmless. They’re secondary school teachers.”
“Which is what has made us go quite
mad,” said Timothy. Or Thomas. Miles was already confused.
“Au contraire,” said the other. “We are mad, therefore we teach.”
“Thank you, boys. Then finally there’s
Megan who’s an accountant.” Libby indicated the woman who’d helped serve. “She’s
tonight’s head chef.” More table banging. “And now, we have a custom – not just
because you’re here, Miles – to pause before we eat, to remember our good
fortune. I know it’s courtesy to ask the visiting priest to say grace but if
you don’t mind we do it in our traditional way for feasts.”
Everyone
stood and joined hands. After a moment’s silence the tribe began singing as one.
It started like monastic plainsong but developed into four-part harmony.
Neither Miles nor Rebecca could make out the words. The music slowly faded into
silence, and they all sat down.
“That
was lovely,” Rebecca began, but everyone had started eating and she guessed she
wasn’t meant to ask about it. There was a continuous babble of banter. Comments
and questions from Miles and Rebecca were met with responses from several of
the tribe. Everyone seemed to be listening, and talking, to everyone else.
Timothy and Thomas got up without
being asked to clear away the starters and, along with Megan, brought in the
main course. During the break, Rebecca leaned across to Miles, “Have you
noticed anything unusual?” Miles looked puzzled. Libby overheard.
“Hog roast!” Libby announced, uncovering
a plate heaped with carved meat. The tribe cheered, banged the table, and passed
round the meat and bowls of steaming vegetables and potatoes. Luke refilled
goblets. “Well, Miles,” she said as they ate. “Be honest. You were expecting
bean burgers, weren’t you? Or was it nut cutlets? Sorry to disappoint you.
Anyway, have you noticed what Becky has?”
He shrugged. “I admit defeat. On
both counts.”
“Enlighten him, Becky.”
“I’m not sure, exactly. Obviously
Timothy and Thomas are twins. But – some of you are also related, perhaps?”
“Give the lady an extra slice of
pig!” exclaimed Luke. “And pass the reverend gentleman an extra carrot to improve
his eyesight.”
“We’re all related,” explained
Libby. “Which is why we’re a tribe. Cathy’s my twin sister. Timothy and Thomas
are, as you say, twins but also my and Cathy’s kid brothers. James and Charles
are our first cousins, and also twins, although you wouldn’t know it.”
“Chalk and cheese,” said Charles.
“I’m cheese because I’m mature. He’s chalk because he’s the one among us most
likely to make his mark in the world.”
“James has just landed a big
recording contract,” Libby explained. “And last but by no means least, Megan is
Luke’s twin sister. Offspring of Sir Clarence, descendants of Lord George – and
if you really have read that book then you’ll know there was – is – a family
link between the Rathbones and the Harding clan descended from Wulfrun.”
“Rather weak now, though,” Luke
added. “Probably about one per cent of shared genes, in case you were wondering
about rules of consanguinity and the marriage of cousins and all that. I seem
to remember that we omitted to mention that when you asked if anyone knew cause
or just impediment why we should not be joined together in holy matrimony.
Apologies for the oversight, but it might have complicated things.”
“I’ve heard of twins running in
families,” said Rebecca. “But so many?”
“The odds against it must be very
high,” mused Miles.
“Miles!”
Libby put down her knife and fork.
“Uh oh,” said Luke. “Tick-off
coming. Take cover.”
“We don’t do odds. Chance isn’t
in our vocabulary. Nor is coincidence. Destiny is, though. And destiny is
something beyond explanations or theories of cause and effect. So, our monastic
forebears were twins. And for almost five hundred years since their time our
families have passed down the stories about them along with the belief that somehow
our destiny was to continue, or perhaps revive, their work in some unspecified
way when the time was, well, revealed – it’s the only word I can use. So when
thirty years ago, give or take a couple either way, there was an explosion, an
epidemic, almost, of twins in our families, our parents wondered if this was
the time, or if we were the generation. So when we became adults, we made a
tentative move by living together, setting this place up. Sorry, don’t mean to lecture you.”
“She
does, of course,” whispered Luke. “Never stops. What’s for pudding?” It was
meringue shells with fresh fruit and cream. The buzz of conversation resumed. After
the meal, as they drank coffee, Libby pushed her chair back. “Now guys, we
don’t always feast like this.”
“Starvation rations usually.
Cabbage soup and dandelion salad. It’s why I’m so thin,” quipped Luke.
“Don’t listen to him. Actually,
we like any excuse. This time there’s two. One, to celebrate Cathy having got two-thirds
the way through her pregnancy. Only three months to go!” The tribe banged the
table; Cathy attempted a royal wave. “Secondly, Miles and Becky, we’re of one
mind to invite you – and your children – into closer links with our tribe.”
More table banging. “However, we do have a small favour to ask.”
“No
free lunches,” muttered Luke.
“Shut
up you. They can say no. But first, Becky, we have a small gift for you.”
Thomas
rose from the table and took a roll of thick paper from a drawer in the
dresser. It was tied with red ribbon, like a graduation certificate. He marched
solemnly round the table bearing it in both hands, and bowed as he offered it
to Rebecca. “My lady, I believe the name ‘Beecham’ is familiar to you?”
She
took the scroll and undid the bow. “My maiden name. Why?” She unfurled the
paper and saw on it a family tree.
“My
lady, as you will see … ”
“Keep
it short, Thomas,” Libby interjected.
“Not
only is he a teacher, he’s a historian,” Luke said to Miles. “Never uses a
hundred words when a thousand will do.”
“History,
proper history, is a matter of patient investigation and precise documentation.
It is the science of discovery not the fog of speculation. Now, dear lady, if
you will kindly notice here – ” he jabbed a stubby finger on the paper – “you
will perceive that your family is descended from the noble Beauchamp family
originally of Warwickshire in the thirteenth century. And if you will look – ”
“Let
her see for herself,” said Libby. “Becky – look for familiar names.”
“Is
this a test?” Rebecca asked. “I freeze in exams.” She scanned the page; there
were many names. “Oh. There’s a Rathbone.”
The
inevitable table banging erupted again. “And that makes you auntie to me and
Megan,” Luke announced. “Or cousin. About a hundred times removed.”
“There’s
another, dear lady,” Thomas added.
Rebecca
ran her finger slowly across the lines, stopping two-thirds of the way down.
“Harding?”
This
time there was a cheer as well as the drumming. “Well done,” Libby said. “Which
makes you auntie or cousin or something to the rest of us. I felt the
connection the first time I met you in the allotments. So we’re not so much
inviting you into the family, as welcoming you back!”
“A
toast, I think,” Thomas said as he went back to his place. “To the noble lady
and her reverend husband.” They all rose and chinked goblets.
“Don’t
worry,” Luke told Miles. “You’re not left out. Marriage is like glue. Come to
think of it, you said that yourself at our wedding. It means you’re stuck with
us.”
“In
fact,” Thomas added, “you only have to go back about six generations before you
find that everyone is related to someone who is related to someone else … ”
“And so
on back to the Domesday Book,” Libby interrupted.
“And
beyond. I shall investigate on your behalf, reverend sir.”
“He
will, too. Thank you, Thomas. Now, Becky, bearing in mind your new-found status
we do have a small practical request. We’d appreciate it if you could, kind of
keep a maternal eye on us?”
She
faltered, and Cathy took over. “The fact is, we’re all orphans now. Except Luke
and Megan – their dad’s still with us. We’ve got friends, of course, but as
you’ve realised we’re very close-knit. And we don’t have anyone a bit older, a
bit more distant, objective, as it were, to well, lean on, talk to, bounce
things off. A shoulder to cry on, even. Especially as the birth draws closer. We’ve
not had babies here before. You’ve had them. You know what to do.”
Rebecca
jumped in. “I can’t act unofficially…”
“We
know that. Don’t worry. We’re all properly registered with doctors and so on.
It’s the in-between stuff. What they don’t tell you. And Libby especially will
need help when the babies are born.”
Rebecca
looked quizzically at the two women. “Babies?”
“Didn’t
we say?” replied Libby. “She’s expecting twins. What did you expect? As for me
– you’ve heard of sympathetic pain? I had morning sickness – not as bad as
Cathy – for the first couple of months. In some ways we’re very different but
emotionally, spiritually as it were, we’re very, very close. Often we feel each
other’s pain, know each others’ thoughts. And I won’t have the benefit of an
epidural if I need it.”
James,
who had been quiet for most of the meal, broke in. “We promise we won’t call
you mummy, though, auntie.” They all collapsed with laughter.
“So, Miles,” Libby continued. “That
makes you a kind of father, brother, uncle, cousin or goodness knows what-in-law.
Which is great but what we really need is a sort of chaplain. You know,
spiritual director, teacher, keeping us on the right path, holding us back if
we’re, like, too ahead of ourselves, or giving us a shove if we’re too
reticent. Timothy’s been our main sounding board up to now – he teaches RE and such
like – but in the current circumstances, we need you to guide us.”
He
looked and felt surprised. “Yes, but I mean … I don’t know much about, you know
… meditation and all that.”
Libby uttered
a cry of exasperation, half rose from her chair, pulled the thin cushion from
under her, and threw it at Miles’ head. He batted it away behind him. “You
really infuriate me sometimes,” she cried. “You’re as bad as Joe Wilkins.
Making assumptions, jumping to conclusions. You’re supposed to be a priest for
everyone yet you so easily buy in to thoughtless stereotypes.”
“That
means she really likes you and welcomes you into the family,” said Luke.
Turning to Libby he added, “Time for the tour, perhaps?”
“Good
thinking, that man,” said Libby, sitting down. “Time for the tour. Who’s on
washing up?” Charles and James raised their hands. “Right. Get on with it. The
rest of you get lost. You two, come with me.”
She
took Miles and Rebecca down the hallway. Next to the lounge was a door marked Chapter House. Three walls were
book-lined, the fourth had patio doors opening onto the rear garden. There were
two workstations with computers in the middle of the room. Beyond that was the
kitchen, labelled Bakehouse, with a
double-sized gas cooker, twin sinks, upright fridge and working area. Off it –
she opened the door briefly – was a walk-in larder marked Cellarium. Everything was spotlessly clean.
From
there they went through a utility room labelled Laundry – washing machine, dryer, dishwasher which Charles and
James were filling, large chest freezer – and out onto a patio labelled Cloister. Purple wisteria was growing
over a wooden frame, partially enclosing the paved area. From this four broad,
curved steps led down to a large garden. A lawn, colourful flowerbeds and a
substantial pond with a fountain formed the nearest part. They sauntered along
a gravel path that wound, like a meandering stream, through the lawn and
flowerbeds. At the end was another wooden frame across the full width of the
garden, covered with pink climbing roses. An archway in it led into a vegetable,
herb and soft fruit area.
“See anything familiar?” Libby
asked. She hardly needed to ask. To their left were several rows of potatoes.
“I don’t usually grow them here. But this year I just knew” – she paused and
looked at them – “I just knew I’d need more. Mostly main crop,” she added, “and
I bet they’ll be as good as Joe’s. Only we’re eating them, not showing them.”
Miles couldn’t contain his
surprise. “So they grow here too? You’ve never said.”
“You saw the name of the house
when you came in? The grange was part of the Monastery,” Libby explained. “It
was, in all probability, where the family grew up too, where Winifred, Theodore
and Wulfrun spent their early years. Not this house, of course, but this is
Holywell land. It’s been in our family for centuries.”
As if that explains anything,
Miles thought. It only adds to the questions. He summoned up the courage to ask
her why she had thought she would need more potatoes. “If you mean did I see
the disaster coming, then no I didn’t, not consciously anyway. Knowing what to
do isn’t the same as understanding why it’s important. Besides it’s a one-off. I
won’t need to do it on this scale next year. Everything will return to normal.
The scientists will be none the wiser and in a year or two it’ll be forgotten.”
Miles was about to speak but Rebecca nudged him hard and he kept quiet. “Now –
downstairs.”
As they
made their way back into the house they noticed solar panels on the
south-facing rear roof. There were basement windows half-hidden in recesses
below ground, facing the garden. Libby took them in and though a door under the
main staircase. Lights came on automatically as they descended. There was a
central passageway with a door on either side.
She
opened the one marked Gymnasium and
turned on the lights. The room stretched the full depth of the house. Dim natural
daylight entered through the basement window. It contained a snooker table,
table-tennis table and darts board. Two exercise bikes and a treadmill were
tucked into corners, as were several exercise mats. Miles and Rebecca looked at
each other but neither could find anything to say.
The
door across the passageway was marked Chapel.
As they entered, soft, subdued lights came on automatically. They caught a
faint smell of incense and the sound of running water. The room was smaller
than the gymnasium, and without any natural light. There was a faint hum from
an air conditioner. Miles looked around, and gasped. Rebecca instinctively
caught hold of his hand.
Libby went and sat opposite them on
one of the upholstered chairs that lined the two long sides, beside an electric
piano and CD player on a stand. “Take your time,” she said quietly. “Look
around. There’s no hurry.”
The floor was covered with a soft
green carpet. The ceiling was pale blue, with uplighters on the walls making it
glow warmly like early morning sky on a summer’s day. The two longest walls and
the rear wall were a single mural. The door they had entered was painted to
resemble the mouth of a cave in a limestone cliff. Stretching away towards the
back of the chapel was a wooded hillside bisected by a tumbling waterfall. An
indoor water feature on a low plinth gave the impression of a pool at the foot
of the fall, and provided the sound of real water. There was a broad ledge with
candles surrounding it. Foxes and squirrels were painted among the trees, and
birds in the branches.
Along the rear wall the woodland
gave way to meadows with grazing animals, and on the long wall opposite them,
where Libby was sitting, there were fields of crops running up to a line of pale
hills in the distance. To the left was a village, to the right a monastery and
church. and close by it a small cottage. The smoke from village chimneys rose above
the scene and drifted faintly across the skyline. Into the wispy smoke a Bible
text was written in neat calligraphy.
* * *
Although the fig tree shall not blossom, neither shall fruit be in the
vines; the labour of the olive shall fail and the fields shall yield no meat;
the flock shall be cut off from the fold, and there shall be no herd in the
stalls: Yet I will rejoice in the Lord, I will joy in the God of my salvation.
Habakkuk 3:17-18.
Miles looked at Libby who
remained expressionless. He could think, at that moment, only of the failed
potato crops, and those still growing. He pointed to the church. “Holywell
monastery?” She nodded. “And the cottage by itself?”
“The Hermitage. Also known as the
Vicarage.” She paused to let the words sink in. “Your house is built on the
site. The fields you look over were those Wulfrun tended. Monastery land. Like
the allotments. Like here.”
“Does that also explain why we’ve
got potatoes in our garden – which presumably you planted?”
“Sorry. Yes. When you weren’t
looking. When I sensed that I needed to plant some here at The Grange I thought
it might be an idea to put some there too. Just to see what happened. I also
put in a couple up at Holywell House where no-one was likely to spot them.
They’ve grown too.”
Turning to the front, Miles saw a
simple wooden table. On it was an embroidered cloth, a vase of flowers, a brass
cross with its left arm bent as if it had been dropped and damaged, and a large
old King James Bible on a stand. A single modern sheet, handwritten in the same
calligraphy as the wall text, had been placed on the Bible’s open pages. Miles
dropped Rebecca’s hand and went to read it.
Text for the week.
I am the Lord: That is my name: and my glory I will not give to
another, neither my praise to graven images. Behold, the former things are come
to pass, and new things do I declare: before they spring forth I tell you of
them. Isaiah 42:8-9
“Libby,”
he started. “We owe you an …” He
stopped as their host put her finger to her lips and pointed to the wall above
the table. Fixed to it was a medieval painting in three sections, a triptych.
Miles and Rebecca moved behind the table for a closer look. The first panel
depicted people working in the fields, surrounded by sheaves of corn, and
various animals, vegetables and fruits.
The central panel showed scenes
from the Gospels. Jesus teaching, feeding the crowds, walking on water and
stilling the storm. A little girl being raised from the dead. On the right was
Christ in heaven, surrounded by angels, with light, flames and doves streaming
down from them and embracing a line of people at the bottom who were kneeling
and looking up in worship. “Pentecost,” Miles muttered. “Gifts raining down on
the disciples.”
They stared at it for a while,
taking in the detail. “It’s very old,” said Rebecca.
“From the monastery,” Libby
replied. “Winifred rescued it and the cross before the soldiers ransacked the
place. She had a key. She dropped the cross – hence the dent. But you’re
missing something.” They looked back at the triptych, then to her. “Left hand
panel. Bottom.”
“Someone digging? Potatoes?”
“We know that this triptych had
been in the monastery well before the Dissolution. Say it was there by 1520 –
it could be much older, to judge from the style. Do you know when potatoes were
first brought to England?” Miles and Rebecca looked blank. Libby smiled. “Good
job Thomas isn’t here! They arrived in the 1580s. So the monks who painted this
had never heard of them or seen them, let alone grown them. Winifred seems to
have been puzzled by them. She called them earth apples. Scholars who’ve examined
it thought they might have been truffles, which were rare at the time – there’s
pigs nearby, look, that snuffle them out – but truffles grow under trees and don’t
have foliage above ground. And, in case your scepticism is kicking in, it’s
been examined by art experts and it’s definitely not been altered at a later
date.”
Libby stood up. “So, my friends,
you can perhaps begin to see why I and my tribe have more than a passing
interest in current events. Monastic soil preserves something that’s failed
elsewhere and which although unknown to our predecessors was, somehow, known, to
them.”
“And the text?” Miles asked,
pointing to wall.
“It was written at the front of
Theodore’s Rule for the Order. Cathy painted the mural and inserted the text at
the time, not knowing – none of us did – that again there might be a connection
with events. Now there’s one more thing you should see.” She took a key from under
the cross and opened a door to the side of the table which Miles had assumed
was a vestry or store. The window looking on to the garden was curtained. Another
air conditioner hummed. The room contained only a bench and a large wooden box.
“If you want to touch, you must use these”. She indicated a pair of cotton
gloves beside the box. She lifted the lid of the box. Inside were loose leaves
of ancient manuscripts.
“That’s English?” Miles said more
to himself than the others. “The Bible?”
“The monks’ copy of Tyndale’s
Bible – or at least as much as Winifred could get out.”
“Libby – this is priceless!”
“It’s a family heirloom, Miles.
It’s not for sale, or exhibition, and the fewer people who know of its
existence the better. We’re its custodians, and for us it’s a symbol – as are
the triptych and the cross – of who we are, where we’ve come from, and, maybe
what we’re here for.” She led them back into the chapel. “Let’s sit down.
Questions?”
Miles and Rebecca looked at each
other. Libby drew her chair round so that she sat facing them. “Lots, I guess,”
Rebecca started. “Why didn’t you tell us about – this – before?” She waved her
arm around the chapel. “It might have saved some misunderstanding.”
“True. But the world’s full of
posturing, isn’t it? People pushing their credentials in order to be accepted
or thought well of? Fighting for space in pecking orders? So everyone shouts,
and no one really listens. Self-promotion is the other side of the coin to
self-doubt – fear of rejection, being left out. And it’s divisive: inclusion in
one group means exclusion from another. Theodore and Wulfrun didn’t set up a
fairground stall and offer to tell people their fortunes and solve their
problems. Winifred didn’t put on special healing services. And Jesus positively
ran from the temptation to demonstrate his powers. They just got on with their
lives, fulfilled their calling, used their powers in appropriate and
unselfconscious ways towards whoever needed them.
“Here, we’re comfortable in our
skins. We’re not on social media but we’re not opting out of society either. We’re
actually very fortunate, we’ve all got decent jobs or careers, and we’re hugely
blessed because we’ve inherited this lovely house and we don’t want to keep it
all to ourselves. It’s to be used, not indulged in. We don’t have to adopt the
attitudes of society. We want to model different ones. You’re the priest,
Miles, but isn’t that what Jesus called his followers to do – to opt in to a
radically different lifestyle and outlook?” Libby raised her eyebrows as if to
invite another question.
“Powers,” said Miles. “You’ve
said ‘powers’ a couple of times. The monks seem to have had, what, psychic
powers? You said earlier you were all of one mind. That you and Cathy know each
other’s thoughts. That you had a hunch about the potatoes. We’ve noticed, Becky
and I, how you always seem to, what, know things – sense things? Turn up at
just the right time? What’s that all about?”
“There isn’t a complete answer.
It’s not a claim to anything. And we don’t like the word ‘psychic’.
‘Spiritual’, perhaps? Nor do we much like ‘powers’ either; it’s descriptive but
not very helpful. We prefer gifts – unself-conscious gifts which come and go as
circumstances require. Theodore and co had unusual gifts although of course they’ve
always existed; there’s examples of insight and healing in the Bible, isn’t
there? It’s just that people in our more sceptical, mechanistic times don’t
expect them or look for them or try to explain them away. And yes, the
potential has been passed down through the family for generations.
“But you know how animals –
bears, bats and so on – hibernate in winter? Their heartrate drops to almost
nothing. They hardly breathe. So likewise, for nearly five hundred years, our
family has been hibernating. Ticking over. Every generation has had glimpses of
the gifts – the faint heartbeat of hibernation. One day, so it goes, we’d wake
up and maybe use them more widely. But it’s not just about those things.
They’re peripheral. They’re tools for the task, not the task itself. What
Theodore, Wulfrun and Winifred longed for, prayed for, was the re-establishment
of the monastery. Not as a retreat from the world, but as a centre of service
for the community. And it’s that which is exercising our minds just now, and
why we want, need, you to help us.”
She paused. Miles shrugged his
shoulders, Rebecca gestured questioningly with her hands.
Libby leaned forward. “Look, lots
of people are waking up to the rape of the earth, the depletion of resources,
the dangers of climate change. And many are lamenting the rat race, questioning
the lust for power and things, looking, even if rather half-heartedly, for ways
to slow down, calm down, find inner peace – all that stuff. And there’s
thousands of people who give their time and money voluntarily in all kinds of
useful ways to support and enhance the lives of others. Individuals adopting
different principles – fairness, contentment, sharing – can make a difference,
even foment change slowly. But the monastic principle at its best was more than
even this. It was – is – the commitment of a group of people to live according
to those core principles and radiate them to others through hospitality,
encouragement, service.
“Sorry if this sounds harsh, but
that, as I understand it, was what the Church was meant to do all along. But it
lost that vision centuries ago when it got caught up in the very human desire
for power and wealth and when its spirituality was reduced to the performance
of rituals.” She smiled. “Obviously I’m passionate about this, and obviously
I’ve thought about it a lot. Where we as a family go from here is unclear. It
just seems that now’s the time to take our calling a bit more seriously. What
with the twins, the potatoes. Make a start. But not to hurry.”
Rebecca asked, “Libby, are you
saying that this apparent act of God with the potatoes was your wake-up call to
come out of your enclave? Isn’t that a bit drastic? What about the farmers who
are losing money? What about the businesses that are struggling? That doesn’t
seem right.”
“That’s a fair question. But no,
I don’t believe it was just for us. For a start, it’s surely a wake-up call to
the whole country – world even – to stop taking so much for granted, to
recognise that the earth is fragile. Besides, tragedies, disasters, accidents
and such like happen all the time. Some people rage against them, which only
increases their stress. Some are bewildered and confused, but muddle by. And
others ask what they can learn, do, how they can turn bad into good, or at
least mitigate it. I mean, take Joe. If he’s listening to the music of the
universe, as it were, then he might just realise that the selfish pursuit of the
biggest and the best is ultimately doomed and instead start gardening for fun
rather than prizes. Or perhaps, that despite all his efforts to manipulate
nature, nature is bigger and stronger and less predictable than he is and that
he can never beat it. I can’t answer for others, of course. I can only tell you
what it’s saying to us.”
“And what if this is all an
unrealistic pipe dream? To some people this would sound sort of sectarian, too.
I can just hear Joe sounding off about hippy idealism imposing itself on others.”
“But what if Joe is right,
although not in the way he meant, and that we’re not alone? That others are thinking
along the same lines? Think what a power for good, for well-being, caring
communities could be – on top of all the good things single-interest groups and
individuals already do. Part of our wake-up call is that we think it’s time to
break cover, get a bit more involved in the wider community, including the
parish church. And see what happens. Maybe nothing will. Maybe not until the
next generation. It’s been five hundred years already. We’re certainly not
going to be driven into precipitate action by our time-bound society.”
Libby reached across and took
their hands. They felt the warmth, greater than natural body heat, flow into
them. “And as for it being a dream, don’t worry. You’ll know soon enough if it
is or not. You’ll just know.” She held their hands, and they sat in near
silence broken only by the trickle of the water feature.
Miles looked at her and said,
“You haven’t really explained what you want from me.”
“You’ll kind of know that too,
Miles. And we can talk about it another time. Because right now, I think your
babysitter awaits.”
She released his hand and he looked
at his watch. “Goodness, yes. We ought to go.”
They drove home in silence and let themselves into the
Vicarage quietly. Moira was in the lounge, watching TV. “Hello,” she said. “Had
a good meal?”
“Very good, thanks,” Rebecca
replied.
“I’ve only met that Libby a
couple of times. But I quite took to her, despite what she is and all that.
Seems very deep, steady, if you know what I mean.”
“She’s certainly that. Kids been
OK?”
“I don’t know what you bribed
them with, but they’ve been as good as gold. As soon as you left Bethany said
they wanted to draw a picture for you. She showed me where the paper and things
are, and they took over the kitchen table. Then – she’s so grown-up at times –
she said I could go and watch TV and they’d call if they needed anything. So I
left the doors open, you know, so I could keep an ear out for them. They were
so quiet at first that I crept back to look. And well, I didn’t know what to
make of it. They were sitting on the floor, like they were praying. Then
Bethany just said, ‘That’s it. You know what to do’, and they all sprang up and
started drawing.
“They carried on until nine
o’clock, when I went and said it was time for bed, even though of course it was
really past Zebedee’s bedtime, and Bethany said they’d just finished but could
I find some tape so they could stick their three papers together to make one
picture. So we did that, and then they just took themselves off upstairs. I
went up and tucked them in, and they seemed to fall asleep ever so quickly. You
have got them well-trained! Anyway, I’d better go. The picture’s on the kitchen
table.”
“Thank you, Moira. Especially for
coming at fairly short notice.”
“My pleasure. Any time.
Especially if they’re this good. It’s been a change watching what I want
instead of what my husband wants!”
Miles saw her out and joined Rebecca
in the kitchen. She was leaning over the table, sobbing. “Hey! What’s wrong?”
He put his arm round her. She pointed to the picture. Miles took a sharp
breath. He tried to speak but nothing would come out. They held each other and
stared at it for several minutes. They were looking at a children’s version of
the triptych. It was obvious from the styles which child had done which part.
“Zeb’s done a sort of farm scene.
Big red tomato. Green cucumber. Corn, I think that’s meant to be, growing under
a sun. Chicken. And he’s put potatoes – I guess that’s what they are, those
brown ovals. In the bottom corner. And a figure digging. ‘Anty Liddy’ – he’s
still confusing his b’s and d’s.”
“Bible stories in the centre.
This is Beth’s. There’s Jesus with a little girl – raising Jairus’s daughter?
Teaching, feeding the crowd. And stilling the storm.”
“Ruthie’s got – who? Jesus? Must
be – on a cloud. Sort of raining stuff down. Angels. Stars. Presents? There’s
presents look – she’s drawn a bow on a couple of them. And there’s people
catching them along the bottom.”
“And in the middle. Look. Beth’s
drawn a cross. That cross. In the chapel. With a crooked arm.”
They continued to stare. “How on
earth,” Miles began. “They’ve never been there. Never seen the triptych. And
even if they had, they’d never remember all that detail.” He shook his head.
“Miles,” whispered Rebecca,
laying her head on his shoulder. “What’s going on?”
Suddenly they heard what sounded
like Libby’s voice behind them. “There’s no need to worry. You’ll understand
one day.” They both sprang round. Rebecca uttered a startled cry.
Bethany was standing in the
doorway. She was wearing her cream – her only – knee-length nightdress instead
of her usual pink and white pyjamas. “I woke up when you came in. Please may I have
a drink?”
© Derek Williams 2017
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